D
Deleted member 1462
NEET
- Jun 30, 2023
- 1,219
It is a mistake recently promulgated by some to see the LHP in general and Satanism in particular as merely a body of esoteric knowledge and/or a collection of rituals or magical workings either of which or both may be "dipped into" for personal edification and to provide oneself with an "image".
All LHP are ordeals, they involve self effort over a period of years, they are also dark and involve the individuals who follow them going to and beyond the limits all societies impose: that is they are sinister or evil - they involve real sinister acts in the real world not a playing at sorcerers or sorceresses
Certain individuals and certain organizations who claim to belong to the LHP have tried to dispel the evil that surrounds the LHP and Satanism by denying the very real evil nature of these paths, however, what do these imitation satanists, these posturing pseuds, think Satanism is if not evil?
If Satanism is not evil, then what is?
Or more precisely, if Satan is not evil, then who is?
The true nature of evil and thus Satanism and the LHP has been misunderstood, evil is natural and necessary, it tests, culls, provokes reaction and this aids evolution.
And to repeat, Satanism is replete with evil;
It is evil;
Satanists are sinister;
Satanists are evil.
They cannot but be otherwise.
Evil, correctly defined, is part of the cosmic dialectic, it is force which is amoral, as in it is beyond the bounds of morals.
Morals derive from a limited human - or rather pseudo human perspective, and a morality is a projection by individual consciousness onto reality, nothing that is moral or immoral exists.
All morals are therfore artifice, they are abstractions, actions by individuals which are normally considered as evil are things that are done by individuals against others - that is evil acts are considered as belonging to us as a species.
Take for example the fact that it is not considered evil for a tiger to kill and eat a person, that is considered natural in the nature of the tiger.
What has been and generally is considered to be evil in humans is in general nothing more than instinct, or rather a feeling, a pre-conscious desire. Such instinct is natural, the actions which result from it can be either beneficial or not; that is the actions are not evil in themselves, they should not be judged by some artificial abstractions but rather by their consequences, by their effects, which are either positive or negative.
However, they can be positive or negative depending on circumstaces; that is the evaluation of them can vary depending on the perspective chosen, this perspective is usualy the of "time".
The only correct judgment about a particular act or action is one which takes into account the effects of that action not only in the present but also in the future, and this latter on a vast time scale.
Thus the judgment concerning such acts is essentially a-personal; it bears little or no resemblance to the emotional effects of that act in the moments of that act or in the immediate moments following that act.
Real acts of evil are those which are done consciously and these can be of two kinds:
The first are ignorant acts done from a lack of self knowledge and usually with no appreciation of their effects beyond the moment.
The second are impersonal acts done with a knowledge of the effects beyond that of the moment.
The former involve no evaluation beyond the personal feelings.
The latter involve an evaluation beyond the personal although they may still be personal acts as in of benifit to the individual.
A Satanic act of evil is of this second kind, they are affective and effective - a participation in the cosmic dialectic.
At first they may not be fully understood as in they arise from instinct in the main, but the Satanic intent behind them makes the individual more conscious, more aware of their effects both personal and supra-personal, thus enabling judgment to be cultivated.
Instinctive acts are not evil, they usually derive from immaturity.
Evil acys derive from maturity.
But immaturity is required to reach this stage, that is - there is a growth.
Morality tries to stifle instinct and thus restricts growth.
Satanic acts of evil in effect redress the balance and allow real maturity to develop.
13. He who stands on he highest pyramid of skulls can see the farthest.
All LHP are ordeals, they involve self effort over a period of years, they are also dark and involve the individuals who follow them going to and beyond the limits all societies impose: that is they are sinister or evil - they involve real sinister acts in the real world not a playing at sorcerers or sorceresses
Certain individuals and certain organizations who claim to belong to the LHP have tried to dispel the evil that surrounds the LHP and Satanism by denying the very real evil nature of these paths, however, what do these imitation satanists, these posturing pseuds, think Satanism is if not evil?
If Satanism is not evil, then what is?
Or more precisely, if Satan is not evil, then who is?
The true nature of evil and thus Satanism and the LHP has been misunderstood, evil is natural and necessary, it tests, culls, provokes reaction and this aids evolution.
And to repeat, Satanism is replete with evil;
It is evil;
Satanists are sinister;
Satanists are evil.
They cannot but be otherwise.
Evil, correctly defined, is part of the cosmic dialectic, it is force which is amoral, as in it is beyond the bounds of morals.
Morals derive from a limited human - or rather pseudo human perspective, and a morality is a projection by individual consciousness onto reality, nothing that is moral or immoral exists.
All morals are therfore artifice, they are abstractions, actions by individuals which are normally considered as evil are things that are done by individuals against others - that is evil acts are considered as belonging to us as a species.
Take for example the fact that it is not considered evil for a tiger to kill and eat a person, that is considered natural in the nature of the tiger.
What has been and generally is considered to be evil in humans is in general nothing more than instinct, or rather a feeling, a pre-conscious desire. Such instinct is natural, the actions which result from it can be either beneficial or not; that is the actions are not evil in themselves, they should not be judged by some artificial abstractions but rather by their consequences, by their effects, which are either positive or negative.
However, they can be positive or negative depending on circumstaces; that is the evaluation of them can vary depending on the perspective chosen, this perspective is usualy the of "time".
The only correct judgment about a particular act or action is one which takes into account the effects of that action not only in the present but also in the future, and this latter on a vast time scale.
Thus the judgment concerning such acts is essentially a-personal; it bears little or no resemblance to the emotional effects of that act in the moments of that act or in the immediate moments following that act.
Real acts of evil are those which are done consciously and these can be of two kinds:
The first are ignorant acts done from a lack of self knowledge and usually with no appreciation of their effects beyond the moment.
The second are impersonal acts done with a knowledge of the effects beyond that of the moment.
The former involve no evaluation beyond the personal feelings.
The latter involve an evaluation beyond the personal although they may still be personal acts as in of benifit to the individual.
A Satanic act of evil is of this second kind, they are affective and effective - a participation in the cosmic dialectic.
At first they may not be fully understood as in they arise from instinct in the main, but the Satanic intent behind them makes the individual more conscious, more aware of their effects both personal and supra-personal, thus enabling judgment to be cultivated.
Instinctive acts are not evil, they usually derive from immaturity.
Evil acys derive from maturity.
But immaturity is required to reach this stage, that is - there is a growth.
Morality tries to stifle instinct and thus restricts growth.
Satanic acts of evil in effect redress the balance and allow real maturity to develop.
13. He who stands on he highest pyramid of skulls can see the farthest.
